Saartjie Baartman.
Saartjie Baartman, or the Hottentot Venus, was said a Woman, African, who did in all even represent, just whom in all again, Africans are said to be, and when having lost it all that is. That in all, it does speak too, and of stereotypes of Africans, and as simply said Caged that is [and as a Wild Animal, would be said to be].
In helping one understand just whom/who in all, Saartjie Baartman was said to be, is to now and in all even speak of African definitions and of Sex/Money, and Gender too that is. That in speak of Sex/Money, we are in all even referring here, and to the Dual Nature of Man (Link), but in speak of Gender, speak now too, and of GRAC (Gender, Race, Age, Class) that is. That in this regard, Sex/Money and Gender, Africans in all, are very much perceived Inferior, and to all other peoples in the World, and in regards and to the very manner/way in all, they do define themselves as such that is.
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In saying that, Africans and on a daily basis, and as said suffering from poverty too, and if not speak of Spiritual Sickness (and a belief that God does not care for Africans in all), now does speak too of whom/who in all they are and with Media, and that does in all even speak of Sex/Money and Gender too that is. That in helping many an African resolve this problem, their being in all, perceived, as probable Caged Animals, or speak too, and of their perceiving themselves truly inferior, and in speak now and of their definitions of Sex/Money and Gender too, and of African Standards of Beauty, and if not of African Physicality / Physical Prowess that is [that Africans in Body, have been said described as 'Buckwild Negroes' that is], is to now and in all, offer a probable solution here, and that does speak of African definitions of Sex/Money, and as now said to speak of Prayer/Offering, and of Gender, now truly said speaking of the Tracker Archetype / Hunter that is.
In saying that, the above in all, does speak too and of the most base of ways in all, and of surviving / survival in Africa, is to now present alternate ways of living, easy to conceptualize in all, and in speak now and of it all said African History, and if not Egyptian too that is.
That the first of these, now does speak too, and of the so termed Divinational Tray, the Opon Ifa too, and in speak now of African Identity and as created and as based on speak of the Tray, and in speak too of the Food Tray for instance. In all, the Tray, and as said at the very center in all, and of Community so to speak [and as including speak of the Doctor's Tray, or speak too of the Cash Tray / Till that is].
The second of these, now does speak too, and of what they do term the Tribunal. For the Tribunal, now does speak too of Africans concepts of Justice, and on an everyday basis, and that does speak too of the Kangaroo Court (and of Family life), the Council, and of the Committee too that is.
The third of these, now does speak too of African Health, and as said to speak of African Food substances / stuffs, and which do in all even refer, and to a said Yoruba IFA tradition, and as seen amongst the likes of Baba Ifa Karade for instance, and that does speak too of African Health, and as acquainted and in speak too of an African Chakra System that is. That in all, African Food substances / stuffs, and such as Aloe, do in all even speak of one, and as said truly cleansed off, or forms of worry/doubt that is, and in speak now and of what is believed said to represent for a truly Healthy Body that is [and in further speak too of a truly Healthy Mind too in all].
